(1) How does this title, “The Son of Man,” apply to our Lord Jesus, since the Scriptures declare that He was born of a virgin, and since He never acknowledged Joseph as His father? Page 149

(2) Cite a few of the texts in which our Lord applied to Himself the term, “The Son of ” Page 150

(3) Is this to be applied to our Lord merely respecting His earthly ministry or is it also applied to Him relative to His glory of the future? Page 150

(4) Since the evidence is conclusive that our Lord Jesus was not Joseph’s son, and that His human nature was sacrificed forever, why should He adopt this title which so clearly identifies Him with humanity? Page 151

(5) Who was The Man of the human race, aside from our Lord Jesus? Page 152, 1

(6) Quote from the Psalms showing that Adam was ordained of God to be the head of his Page 152, par. 1

(7) Is Christ to inherit that which was originally Adam’s? Quote a Scripture in proof of Page 152, par. 2

(8) If Adam’s inheritance was lost through sin, how does it come to Christ as The Son of The man? Page 152, par. 2

(9) Does the Greek text connected with our Lord’s title, “The Son of Man,” show any peculiarity? If so, what? Page 153, par. 1

(10) Why should this title, “The Son of Man,” apply to our Lord Jesus not only after His resurrection, but after the Millennium–to all eternity? Page 153, par. 2

“The Man Christ Jesus”

(11) Is it conceded even by enemies of the Gospel that  Jesus  was  a remarkable Personage?  If so, on what account?  Cite some Scriptures in proof of    Page 133, par. 3

(12) What was the significance of Pilate’s expression, “Behold the Man”? Where should the emphasis be laid and what significance should be attached to his words? Page 154

(13) Quote Rousseau’s eulogy on “The Son of The Man” Page 154, par. 2

(14) Quote Napoleon Bonaparte’s eulogy on “The Man Christ Jesus.” Page 155

(15) Why should the world be excusable for considering Jesus more than a man? Page 155, par. 4

(16) Was He not more than a man-not only more than sinful man, but more even than a perfect man? Where, how and when did He receive this greatness? Page 155, par. 4

“No Beauty that we Should Desire”

(17) Quote the text of Isaiah 53:2 and show comparison with Leeser’s or Young’s

(18) Does this Scripture imply that our Lord Jesus was of mean personal appearance? Page 156, par. 2

(19) Mention various views of honorableness, beauty, etc., and show which of these ideals our Lord disappointed and Page 156, par. 3

(20) What were the Scribes, Pharisees, and rulers of the Jews expecting in Messiah and His reign? and how did our Lord disappoint these expectations? Page 157; Page 158,  1

(21) In what respect was our Lord’s appearance undesirable and disappointing to those men? Page 158, par. 2

(22) What can we say of the expression, “His visage was so marred”? Is it not out of harmony with what we should expect of a perfect man and what we should expect in the light of various Scriptures referring to our Lord? Page 158, par. 3

(23) Give a better translation of the passage of this prophecy and show its Page 159, par. 1, 2

(24) If our Lord was “touched with a feeling of our infirmities,” might not this include possible lines of sadness on His face? Explain this Page 159, par. 3

(25) Would our Lord, the Perfect One, suffer more or less from His environment because of His perfection? Page 160, par. 1

(26) How did these outward conditions probably affect our Lord’s personal appearance? And would these conditions assist in His appreciating human conditions sympathetically? Page 160, par. 2

(27) Review the questions of this lesson and point out what beauty there is in the expression, “The Chiefest among ten ” Page 161, par. 1