Description
Print Length
97
Language
English
"God’s Grand Plan of the Ages" is a condensed presentation of the deeper themes found in The Divine Plan of the Ages, aimed at helping readers understand the overarching purpose of God for humanity. It addresses some of life’s most difficult questions—such as why evil exists, what the future holds, and how God’s plan applies to all people—by presenting a structured interpretation of biblical prophecy and doctrine.
The booklet begins by affirming that God is a loving, intelligent Creator with a deliberate plan for humanity that has been unfolding across time. Despite the suffering and chaos in the world, God's ultimate goal is the restoration of all mankind to perfection and eternal life through Christ. Evil and sorrow are temporary and are permitted as part of a broader educational purpose that will culminate in redemption and healing.
Key promises include:
The resurrection of all who have died (1 Corinthians 15:22)
The removal of sorrow, pain, and death (Revelation 21:4)
The writing of God’s moral law into every heart (Jeremiah 31:33)
A world of peace (Psalm 46:9)
The booklet upholds the Bible as God’s inspired and harmonious Word, not only preserved through centuries but also validated by prophecy and archaeology. It underscores the Bible's role in revealing God’s character and plan, asserting that it is the only book offering a consistent explanation for mankind’s past, present condition, and glorious future.
It highlights:
The prophetic unity of Scripture (e.g., Isaiah, Daniel, Revelation)
Jesus Christ as the central theme across both Old and New Testaments
The unfolding of truth according to divine timing (2 Peter 1:19)
The Plan of God is structured into three great epochs or “worlds”:
The World That Was – From creation to the flood, governed by angels.
The Present Evil World – From the flood to Christ’s return, under Satan’s limited rule (2 Corinthians 4:4).
The World to Come – The Millennial Kingdom under Christ’s righteous rule (Isaiah 45:17).
Each epoch plays a distinct role in God’s grand purpose. The current age, though marked by evil, is part of a progression toward universal restoration.
Within these epochs are smaller ages:
Patriarchal Age
Jewish Age
Gospel Age (calling of the Church)
Millennial Age (blessing of the world)
The chart on page 12 visually outlines this timeline, showing the transition from creation to the kingdom of God.
A major theme is the “Mystery” hidden through the ages—that Christ would have a body of believers (the Church) who would share in his anointing and reign with him in the Kingdom. This mystery (Colossians 1:26-27) is seen as central to God’s redemptive plan.
Jesus is the Head; the Church is his Body (1 Corinthians 12:27)
The Church, or “little flock” (Luke 12:32), is being selected during the Gospel Age
After the Church’s glorification, God's Kingdom will begin to bless the world
The booklet stresses that Jesus' second coming is for restoration, not destruction. Acts 3:20–21 is cited as key evidence: Jesus returns for the “times of restitution of all things.” The Gospel Age is not about converting the whole world but selecting the Church. The world’s conversion and healing will take place in the Millennial Kingdom.
Jesus’ second advent:
Will precede the world’s conversion
Will bind Satan (Revelation 20:1-3)
Will initiate a gradual process of restoration and education
Will culminate in a perfected, righteous humanity
Evil is not outside of God’s control but is permitted temporarily to teach the exceeding sinfulness of sin and the value of righteousness. This experience will form a permanent moral foundation for humanity and angels alike. God does not cause evil but uses it to serve a higher educational and redemptive purpose (Romans 5:12, Isaiah 45:7).
The booklet distinguishes:
Moral evil (sin) – permitted, not authored by God
Calamity or judgment – used by God as correction
Free will – essential for love and virtue to exist meaningfully
A core doctrine is the ransom sacrifice of Jesus Christ, offered once for all, which provides the legal basis for the resurrection of all who have ever lived (1 Timothy 2:5–6). This includes:
The Church now (first resurrection)
The world later (general resurrection in the Kingdom)
God’s justice is satisfied by a corresponding price—Jesus, the perfect man, dying for Adam and his race.
God’s dealings with Israel play a central role in the Plan:
Israel was chosen for a purpose but temporarily cast off
They will be restored (Romans 11:26–29)
Israel will be the earthly channel of blessings in the Kingdom
Even Sodom and Samaria are prophetically promised restoration (Ezekiel 16), showing God’s grace extends even to the worst of sinners. No one is left out.
The booklet explains that:
Everyone will receive a real opportunity for life, either now or in the Millennium
Those who accept Christ now are called to a heavenly inheritance
The rest of mankind will be restored and tested in the next age
It distinguishes between:
Elect salvation (now): For the Church, based on faith and sacrifice
General salvation (future): For the world, based on obedience during the Kingdom
Those who reject God after full enlightenment will face the “second death” (Revelation 21:8)—eternal destruction, not eternal torment.
The Millennial Kingdom will bring:
The resurrection of all humanity
Healing of all defects (Isaiah 35:5–6)
Education in righteousness
A new heaven and new earth (Revelation 21:1–4)
Joy replacing sorrow (Psalm 30:5)
Eventually, the knowledge of the Lord will cover the earth “as the waters cover the sea” (Isaiah 11:9).
The final study calls readers to:
Reflect on their personal responsibility to respond to God’s call
Study the Scriptures with open minds, free from tradition
Consider the larger six-volume set Studies in the Scriptures for deeper understanding
"God’s Grand Plan of the Ages" is an encouraging and hope-filled overview of the Bible’s message: God has not forgotten the world, and His plan will result in eternal life, joy, and righteousness for all who accept it. Evil and death will end, and God's Kingdom will be fully realized both in heaven and on earth.
