The book presents a biblically grounded interpretation of the end times, emphasizing that the prophesied "Armageddon" is not the final destruction of the Earth or humanity, but rather a symbolic event marking the end of Satan’s corrupt dominion and the dawn of God’s righteous Kingdom on Earth. Drawing heavily from both Old and New Testament scriptures, the book provides an in-depth analysis of prophetic events, the purpose of human suffering, the two types of salvation, and the glorious future awaiting mankind under divine governance.

1. The Gathering to Armageddon:

The book begins by exploring the current global crises—wars, terrorism, natural disasters, and political unrest—arguing that these are indicators of the approaching “Armageddon” described in Revelation 16. However, it stresses that the imagery of destruction is symbolic and represents the collapse of Satan’s dominion, not the literal end of the Earth.

2. Symbolic Heavens and Earth:

Using verses from 2 Peter 3:10 and Ecclesiastes 1:4, the book explains that the destruction of the “heavens” and “earth” is metaphorical. The “heavens” represent the spiritual rulership of Satan (false religions), while the “earth” symbolizes earthly governments and institutions. Their destruction is necessary for God’s Kingdom to replace them.

3. The New Heavens and New Earth:

Referencing 2 Peter 3:13 and Matthew 6:10, it is asserted that the “new heavens” and “new earth” represent the new spiritual government (Christ and his saints) and a purified human society on Earth. God's Kingdom will bring about righteousness, peace, and divine rule over all nations.

4. God's Kingdom of Blessings on Earth:

The book explores numerous prophecies (Psalms, Zephaniah, Haggai, Isaiah) that predict a period of great blessings following the symbolic Armageddon. These include the end of war, the healing of the sick, and the eradication of fear and injustice. The Millennial Kingdom is depicted as a thousand-year reign of Christ where humanity will be resurrected, taught righteousness, and given the opportunity to achieve everlasting life.

5. Why God Permits Pain, Sickness, and Death:

One of the central theological questions is tackled: why does a loving God allow suffering? The book suggests that God allowed humanity to experience sin and its consequences so they could learn the value of righteousness and free will. This experiential learning is part of a grand plan leading to eternal joy.

6. Overview of God's Plan:

God's plan includes:

• Allowing free will and the fall of man.

• Providing a ransom (Christ's sacrifice) to legally redeem mankind.

• Resurrecting all people who have ever lived (John 5:28-29, 1 Corinthians 15:22).

• Offering a future opportunity for all to gain eternal life by learning and obeying God's truth during the Kingdom era.

7. Two Salvations — Heavenly and Earthly:

The book distinguishes between two salvations:

• Heavenly Salvation: For the “Little Flock” of saints who are spiritually called to reign with Christ as priests and kings.

• Earthly Salvation: For the rest of humanity who will live forever on a restored Earth. These include both the righteous and unrighteous who will be resurrected, taught righteousness, and tested after the Millennial reign.

8. What God’s Earthly Kingdom Will Be Like:

Scriptures (Isaiah 35, Micah 4, Isaiah 11) are cited to describe a paradise Earth:

• No more pain, death, or tears.

• The blind will see, the deaf will hear, and the lame will walk.

• Peace among nations and even among animals.

• All people will know and revere God.

9. Misunderstandings About Hell:

The book argues that the traditional Christian doctrine of eternal torment in hell is a mistranslation and misinterpretation. The words “sheol” (Hebrew) and “hades” (Greek) are shown to refer to the grave or the unconscious state of death—not a place of fiery torment. All people, including the righteous Job, go to “sheol” and await resurrection.

10. Signs of the End Times:

Drawing from Matthew 24, Daniel 12, and Luke 21, the book outlines signs of the end times:

• Increased knowledge and global travel.

• Massive global wars and nuclear threats.

• The rebirth of Israel as a nation in 1948.

• The emergence of new nations post-World War II (fulfilling the "fig tree and all the trees" prophecy).

These signs are interpreted as evidence that we are living at the threshold of God’s Kingdom.

11. Prophecies of World Empires and God's Kingdom:

The dream of King Nebuchadnezzar (Daniel 2) is interpreted to represent the sequence of four world empires—Babylon, Medo-Persia, Greece, and Rome—culminating in the establishment of God's eternal Kingdom. The “stone cut without hands” striking the image’s feet symbolizes God’s intervention, beginning with the fall of monarchies in 1914 (start of World War I) and progressing toward a complete spiritual and social transformation.

12. Vision of the Future:

The final section is an invitation to envision God’s Kingdom—a peaceful Earth filled with love, health, joy, beauty, and unity. All injustices, sufferings, and imperfections will be removed. The closing verses of Revelation 21 affirm that God will wipe away all tears and make all things new.

Conclusion:

After Armageddon... God’s Kingdom! offers a hopeful and coherent interpretation of biblical prophecy, focusing not on doom, but on divine restoration. It emphasizes God’s justice, love, and purpose in allowing evil temporarily to prepare humanity for eternal righteousness. It encourages readers to view Armageddon as a transitional event that paves the way for a literal paradise on Earth under God’s perfect government.