32 page booklet
The word Armageddon has become a byword for the end of all things. But what does the Bible really teach? Read this enlightening booklet to see the Bible’s explanation of how Armageddon will be the gateway into God’s earthly kingdom.
Weight: 1 oz
Dimensions: 6 × 3.75 × .125 in
The book opens by redefining the term Armageddon, commonly misunderstood as a cataclysmic world-ending war. Instead, it traces the term back to the Hill of Megiddo, a historic battleground in Israel, used in Revelation symbolically to represent a final, climactic confrontation between the forces of good and evil. Unlike ordinary wars, Armageddon is a battle in which God takes an active role, orchestrating events to defeat evil and establish divine order.
Armageddon is described as “the battle of that great day of God Almighty” (Revelation 16:14), part of a prophetic timeline that culminates in the end of the present evil age and the beginning of Christ’s millennial kingdom. The book explains that this “Day of the Lord” marks a period of divine intervention in human history, when God stops restraining Himself and acts to destroy corrupt institutions, end Satan’s dominion, and prepare the earth for peace.
The narrative returns to Eden, describing how Satan (the “old serpent”) deceived Eve, leading to humanity’s fall and the curse of death. For over 6,000 years, evil—fueled by selfishness—has ruled the world. Yet God has not abandoned humanity. Rather, He allowed evil to reign temporarily to teach profound lessons, all while silently working out a divine plan of redemption.
This plan is anchored in God’s promise that the "seed of the woman" (Christ) would crush the serpent’s head. Through Christ’s birth, life, death, and resurrection, the groundwork was laid for Satan’s eventual defeat and humanity’s salvation. Prophets like Isaiah and apostles like Paul emphasized that this deliverance would culminate in a kingdom of righteousness that would span the entire earth.
Jesus’ birth marked the initial fulfillment of Isaiah’s prophecy about a ruler whose government would have “no end” and be filled with peace and justice (Isaiah 9:6–7). Though crucified, Jesus’ death was not a failure—it was a divinely purposed sacrifice, the “ransom for all” (1 Timothy 2:6). His resurrection demonstrated God’s power and commitment to fulfilling His promises.
While the world has continued to suffer from war, selfishness, and death, this delay is explained by God's current work: selecting a group of faithful followers (the Church) who, like Jesus, sacrifice their lives in love and obedience. These will be resurrected in the first resurrection to reign with Christ and bring about the promised blessings to all humanity.
The book identifies the present time as the end of the current age, with the “Times of the Gentiles” having ended in 1914. This date marks the start of divine intervention in world affairs. Events such as World War I, the crumbling of monarchies, the formation of the state of Israel (1948), and widespread societal upheaval are seen as direct fulfillments of biblical prophecy (Daniel, Ezekiel, Zephaniah, etc.).
These events are interpreted as the "birth pangs" of the new era, with distress and conflict increasing before giving way to peace. Like a woman in labor (1 Thessalonians 5:1–3), the world is experiencing intense contractions before the “birth” of God’s kingdom.
The book describes in detail the structure and impact of Christ’s thousand-year reign:
Satan is bound (Revelation 20:2), unable to deceive the nations.
Resurrection of the dead begins, giving all humanity—including those who died in Armageddon—a chance at everlasting life.
Universal education instills love, peace, justice, and mercy.
Sickness, sorrow, and death are eradicated (Revelation 21:4).
God’s favor is restored to humankind, ending the curse that began in Eden.
A central symbol of this new era is the “holy city” (Revelation 21:2)—not a literal city, but a divinely established government composed of Christ and his faithful followers. In contrast to the symbolic and corrupt “Babylon,” this city represents truth, righteousness, and divine rule.
As the millennium progresses, people will come to understand the consequences of sin through past experiences and will appreciate the blessings of righteousness under Christ’s reign. Even those who previously rejected God will be raised and offered a new opportunity. Only those who willfully choose evil after full enlightenment will face the “second death”—eternal destruction.
At the end of the Millennium:
Satan will be destroyed forever (Revelation 20:10).
Death will be abolished—the “last enemy” (1 Corinthians 15:26).
The promise to Abraham—to bless all the families of the earth—will be completely fulfilled.
The closing vision is radiant with hope. God Himself will “wipe away all tears,” and there will be “no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4–5). The book ends by encouraging the reader to embrace this vision and pray with renewed fervor: “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10).
Armageddon Then World Peace delivers a powerful, hopeful message: Armageddon is not the end of the world, but the end of evil's dominion. It is a necessary divine act to pave the way for a new world of peace, justice, resurrection, and eternal life under Christ. Through a deep, prophetic reading of scripture, the book encourages trust in God’s plan and hope for a future where all humanity will live in harmony with their Creator.
