In their prayers, God’s people should have uppermost in mind and heart the desire that his will be done in all their experiences. We have an outstanding example of this in the case of Jesus. In the Garden of Gethsemane, when the Master was facing arrest and death, “anguish and dismay came over him, and he said to them [his disciples] ‘My heart is ready to break with grief’ … he went on a little, fell on his face in prayer, and said, ‘My Father, if it is possible, let this cup pass me by. Yet, not as I will, but as thou wilt:’ ” (Matthew 26:38, 39, N.E.B)

It was God’s will that Jesus suffer humiliation and death as the Redeemer and savior of men. This important feature of the divine plan had been foretold by the holy prophets of the Old Testament. And Jesus wanted above everything else to have the divine will accomplished, regardless of what it meant to him. He affirmed this later, when he was about to be arrested. Peter drew his sword to protect his Master, who said to him, “Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” (John 18:10, 11)

The followers of Jesus have the privilege of suffering and dying with him. Paul spoke of being “crucified” with him, and he also wrote, “To you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Galatians 2:20, Philippians 1:29) We are called upon to follow in Jesus’ footsteps, so we know that it is not God’s will to spare us from all hardship. Thus, as with Jesus, our chief concern should be that the Lord’s will might be done in our mortal bodies. The Lord’s will might be that for a time we enjoy certain earthly blessings, but the burden of our prayers should not be for these, but for his will to be done.

Jesus enlarged upon this point when he said to his disciples that as long as they were abiding in him and his words were abiding in them, they could ask in prayer for whatever they desired, and it would be granted unto them. (John 15:7) This might seem like an assurance that we are privileged to ask God for anything which we may happen to think of and want. But not so!

Note the condition attached to this statement by the Master -“If ye abide in me, and my words abide in you” To abide in Christ means to be a member of his body, he being our Head. This means that his thoughts become our thoughts, and his plans our plans. If our wills have thus been wholly surrendered to God, through Christ, we will have no will of our own, hence our prayers will not be requests for what we want, but only for those things which are in harmony with the will of our Head. By thus praying in harmony with the Lord’s will, we can be assured of favorable answers.

This is in harmony with another statement made by Jesus to his disciples in which he informs us that the Heavenly Father will be pleased to give the “Holy Spirit to them that ask him” (Luke 11:13) To be filled with the Spirit  of God means to have his thoughts dominate our thinking, and for our lives to be conformed to those thoughts. Then we will not be asking God for blessings except those which he has promised to give, and so there will never be any question about ones prayers being answered.