Our Lord's Teachings by Parables
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Our Lord's Teachings by Parables
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Matthew's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Mark's Gospel
Parables from Mark's Gospel
Parables from Luke's Gospel
Parables from Mark's Gospel
Parables from Mark's Gospel
Parables from Mark's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parable from John's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Luke's Gospel
Parables from Mark's Gospel
Parables from Matthew's Gospel

The Fig Tree Putting Forth Leaves

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh. So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my word shall not pass away.”-Matthew 24:32-35; Mark 13:28-31; Luke 21:29-33.

“And Peter, calling to remembrance, saith unto him, Master, behold the fig tree which thou cursedst is withered away.” -Mark 11:21.

Our thought is that this particular incident in our Lord’s earthly ministry may be very significant. We see that nearly all his acts were good, not only for the time being, but, as it were, pictures of larger things to come after. In the casting out of devils, etc., he was showing forth the glory of his coming kingdom. When his kingdom shall come, all the sick will be healed, all the blind will have their eyes opened, all the lame will walk; there will be literal healing and blessing of the world. All devils will be cast out.

The Lord did not attempt to heal all the sick he saw when on earth. We recall the case where the impotent man was lying on the porch at the pool of Bethesda. Jesus went to that one man and said, “How is it that you are here?” He said, “When the time comes for the moving of the waters, others step down before me.” Then Jesus merely said to him, “Arise, take up thy bed.” He said nothing to the others. He did not pretend to heal all the sick. He was merely demonstrating his mighty power, which will be fully expanded when the glorious kingdom is established.

Therefore, we think we are taking the proper view of matters when we suppose that even the little things, every little act of the Lord Jesus, was in some degree prophetic, significant of the great things to come. Take, for instance, his coming into the boat at night. There was a great storm; but as soon as Jesus came into the boat, they were at the shore where they were going.

Now in the instance under consideration, we read that Jesus came unto a certain place and there was a fig tree and he declared something about gathering of figs; “for the time of figs was not yet,” our common version reads; more properly it would read, “for the time of figs was not over,” was not past. It would be strange for Jesus to come before the proper time to look for figs.

So he cursed the fig tree, and said, “Let no more figs grow on thee to the age.” Then later St. Peter called attention to the fact that the fig tree was beginning to wither, and Jesus said, “Have faith in God.” What is the reason?

When Ye See the Fig Tree Putteth Forth Leaves Ye Know That Summer Is Nigh

It is our understanding that the fig tree was a type or picture of the Jewish nation, to whom Jesus came when it was proper to expect fruitage. However coming to the Jews, he did not find the nation bearing fruit. The great ones of the nation were cast off; and only the publicans and sinners were ready to accept his message.

It is remembered that the nation had a blight upon it. At the end of his ministry, Jesus coming to the brow of the hill overlooking Jerusalem, said, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate.” -Luke 13:34, 35. A very short time afterwards it began to lose its power; and the Jewish nation lost its identity completely as a nation in the year 70 A. D.-37 years later.

While the Jewish nation has thus been in hades, in the tomb so to speak, it is as a nation that they are referred to thus. They go into the tomb as individuals, as everyone else; but as a nation also they have gone into the tomb. We see according to the Scriptures there will be a resurrection of the Jewish nation, and a picture of that raising up is given where it says, “the bones came together, bone to his bone,” etc.-Ezekiel 37:7. Those bones represent the whole house of Israel, which is referred to as saying, “Our hope is dead” -verse 11; our ambitions are all gone or are asleep!

So God is telling them that all the kingdom hopes of that nation are to be revived. As Jesus said to his disciples in one of his discourses-When ye see the fig tree beginning to put forth its tender leaves, ye know that summer is nigh. We see the fig tree putting forth its leaves today­ Matthew 24:32; Mark 13:28; we see the Jews looking back to Jerusalem, and we thus see the fig tree putting forth its leaves, or giving signs of life, looking forward to the re-establishment of the Jewish nation. God says there will be a Jewish nation again. R 4788 (1911)

“For various reasons many Bible students understand that our Lord referred to the Jewish nation under the symbolism of a fig tree. He had been telling his disciples what he expected in the end of this age, when he would come again to receive his faithful to himself and give them a place as his bride upon his throne and to establish his kingdom under the whole heavens for the blessing of Israel and all the world through Israel. In this study he tells us that amongst the prominent signs of the closing of this age and the opening of the new will be the budding of the fig tree-the springing forth of new life and new hope in the Jewish nation. And is not this condition of things manifesting itself today? Behold the Jew awakening and listening to the voice of Moses and the Prophets calling them to Palestine and to fresh hope in God and in the glorious promises to which they still are heirs as the natural seed of Abraham! ‘For the gifts and calling of God are things he does not repent of.”‘-Romans 11:11-39; R4705 (page bottom)